![]() Nor are they isolated from the universe, its situations, phenomena and events. Thus they bring home to the human heart their effect on life and the living. Each one of these most gracious names or attributes has its clear bearing on the universe and a felt influence on human life. there is no deity other than Him," or, "He is God," on its own. It consists of three parts, with each beginning with God's oneness in the form of either, "He is God. It is an expansive glorification that puts together a number of God's glorious attributes. Everything in the heavens and earth extols His limitless glory. He is God: the Creator, the Maker who gives shape and form to all. Exalted is God in His limitless glory above anything they associate as partner with Him. ![]() He is God: there is no deity other than Him, the Sovereign, the Holy, the Source of Peace, the Giver of Faith, the Guardian over all, the Almighty, the Compeller, to whom all greatness belongs. He is the Lord of Grace, the Ever Merciful. It is He who knows all that is beyond the reach of anyone’s perception, as well as all that which can be witnessed. As it offers this glorification, it testifies to the truth of these attributes and their effects: These attributes of God have clear effects on the very nature of the universe, its phenomena and interactions. It is as if we see the universe as a person expressing this glorification with his mouth, and a vast kingdom echoing it in every corner. This serves as an aspect of the influence of the Qur'an on the universe. The rest of the su rah is devoted to a long glorification of God, citing a number of His names and attributes. In the believer's concept, God does not chase His creatures, but watches them He does not wish them harm, but loves that they should adhere to His guidance He does not abandon them to struggle against evil without providing help for them. Feelings of awe and hope, fear and reassurance are well balanced within him. "He is the Entirely Merciful, the Especially Merciful." Now a feeling of reassurance spreads within man's conscience as he feels the air of God's mercy spread over him. His actions will be coloured by this feeling that keeps him always on guard. Thus, man will go about his life feeling that he is being watched by God and that he himself is on the watch for God's sake, realizing that he does not live alone, not even when he is in seclusion or locked alone with one other in private conversation. This awakes in our consciences the need to watch out, keeping God always in our thoughts, public and private. "Knower of the unseen and the witnessed." This divine attribute makes us clearly conscious of God's knowledge of everything, apparent or hidden. On the basis of this oneness a whole code of living is based, regulating our way of thinking, feeling, behaviour, relations with the universe and its living creatures, as well as relations with people. "He is Allah, other than whom there is no deity,"This imprints on our consciousness the truth of God's oneness in belief, worship, action and life conduct from the beginning of creation to its final end. As it offers this glorification, it testifies to the truth of these attributes and their effects. The rest of the surah is devoted to a long glorification of God, citing a number of His names and attributes.
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